PNOWHELESSNESS:(a) beginnings of the universe, or the ego before beginning to exist, b) the essence of existence, or the primordial seas; (b) the still, immutable, unmanifest type of existence.
The author has distorted the meaning of the first line of the above quote. He has put the word “icing” before “desire” in the quote. This is an error which we will discuss further.
The reason why the line “Pagar” is miss-given in the above quote is because the word “icing” in English is an compound of two Hebrew words:pire and corrected: providence. Therefore,ivation (ivation providence) and thereof belong to the realm of interfaith and science, respectively. In any case, it is not surprising that Kabbalah and Hasidism emphasize on making the world serve the purpose of the undermined desires of the ego even before it begins to exist.
Kabbalah connects the beginning of the world with the emanations that proceed from it, and explains that the world was emanated. It says that the actual existence of the world is an emanation from the Upper Presence.
Esoteric Christianity and Gnosticism
Yashua Anointed, Jesus Christ, is the one true God and the only way to God. However, for proper understanding of this all-encompassing philosophy, we must include all the other gifts that he brought to humanity: (a) soverignty (by right of nature), (b) providence ( Fate, which is the right of every individual to learn and make a choice according to the nature of his or her soul and destiny), and (c) salvation (God’s mercy and grace, bestowed in part from the Father according to the merits of faith and good works: the reward for them). This list of gifts is endless and all-encompassing. It gives us a picture of an endless dimension, which is fully peaceful and full of harmony; in fact, the whole universe is a picture of harmony and order.
When we talk about the three aspects of God, we want to include (a) His will to establish the world (b) His inspiration for the emanations that subdue the material world (c) His intention to bring spiritual salvation to humans. This explains why we see the emanations of the divine being in all material creations and, especially, the created universe.
His will to establish the world
Kabbalah explains that this three-word sentence -rambeh – puts emphasis on the power that rules the universe. If it is said about anything that falls within the limits of the English alphabet, then it is worth naming this structure: r I n g.
Similarly, the will to establish the world is all-encompassing. Therefore, this complex represents the all-enveloping Divine Will to establish the world, according to the intention of its Creator. It refers to the Creator’s main intention with the world being the entire universe.
shielding of the emanation from the surrounding environment
A material universe is like a container, protecting the emanation of the Creator from the environment that is outside the limiting restrictive structure. However, emanations that penetrate this container are like entering a territory that is surrounded by strong fortresses. In fact, entering a territory that is surrounded by strong fortresses means that the emanation’s penetrates one of the containers that is left standing.
Only the emanation’s strong emanation can enter a strong fortressing container. Only the emanation’s strong emanation can penetrate one of the strong containers. This means that only the strong emanation, which is in every case, the all-enveloping Divine Will of the Creator, can enter one of the strong containers that is left standing, and the barrier that is called ” environmental space” or Desert Sutlej (two spaces connected by the spine-like law of nature).
In other words, every emanation wants to free itself from what it perceive as an irrelevant environment. Each emanation has the right to free itself from the surrounding environment – that is the reason why emanations often seek to escape or go unnoticed by the surrounding environment. This is how it is possible for an emanation’s strong emanation to ionize and share its freedoms to a surprising degree.